By Russell Blackford
50 Voices of Disbelief: Why we're Atheists presents a suite of unique essays drawn from a global crew of well-liked voices within the fields of academia, technology, literature, media and politics who provide conscientiously thought of statements of why they're atheists.
- Features a really foreign solid of individuals, starting from public intellectuals corresponding to Peter Singer, Susan Blackmore, and A.C. Grayling, novelists, akin to Joe Haldeman, and heavyweight philosophers of faith, together with Graham Oppy and Michael Tooley
- Contributions diversity from rigorous philosophical arguments to hugely own, even whimsical, money owed of the way each one of those awesome thinkers have come to reject faith of their lives
- Likely to have vast charm given the present public fascination with non secular matters and the reception of such books as The God Delusion and The finish of Faith
Read or Download 50 Voices of Disbelief. Why We Are Atheists PDF
Best religious studies books
Faith is a driver in modern tradition and its research is important to figuring out the modern international. This booklet offers a transparent creation to the various themes and methods of spiritual reports.
This booklet is a facsimile reprint and should comprise imperfections corresponding to marks, notations, marginalia and mistaken pages.
Der Aufsatz gibt einen Überblick über die Anstrengungen der muslimischen Gelehrten, die Glaubwürdigkeit der Hadithe festzustellen. Diese Überlieferungen vom Propheten Muhammad sind für die Muslime nach dem Koran die zweite bedeutende Quelle, aus der sie Richtlinien für ihren Glauben, ihr Denken und Handeln beziehen.
This e-book is a part of the TREDITION CLASSICS sequence. The creators of this sequence are united by means of ardour for literature and pushed by means of the purpose of constructing all public area books to be had in revealed structure back - all over the world. At tredition we think nice ebook by no means is going out of favor. a number of commonly non-profit literature initiatives offer content material to tredition.
- Book of Mirrors Sefer Mar'Ot Ha-Zove'Ot (Brown Judaic studies)
- Institutions of Education: then and today
- Mani at the Court of the Persian Kings: Studies on the Chester Beatty "Kephalaia" Codex
- Psychoanalysis, Monotheism and Morality: Symposia of the Sigmund Freud Museum 2009-2011
- Constructions of Self and Other in Yoga, Travel, and Tourism: A Journey to Elsewhere
- Kierkegaard and the Quest for Unambiguous Life: Between Romanticism and Modernism: Selected Essays
Additional resources for 50 Voices of Disbelief. Why We Are Atheists
The world could not be thus confined! Carefully smoothed into a Christian shape, it kept bursting free. And I discovered that, even without God or Christ, wonder remained. From biblical criticism and the history of the ancient Near East I learned that the New Testament was decidedly a human construction, a shining record of personal liberation in places, but also pockmarked with all the prejudices and proselytizing aims of its authors, through which the voice of Jesus was multiply refracted. That voice might, historically speaking, have had any number of cadences: gentle Jesus meek and mild might actually have been an apocalyptic prophet; the smooth-talking rabbi of tradition may very well have been an illiterate (though no doubt charismatic) peasant.
Many are, of course. It turns out that even Mother Teresa was. ) It’s odd that the confident dogmatic believers don’t seem to notice what a teasing, torturing, unpleasant God they have on their hands. A God that is mysterious, yet demands that we believe in it (on pain of eternal torture, in some accounts), is a God that demands incompatible things, which seems like a nasty trick to play on a smaller weaker species. It all turns on faith. ” But why? That’s perverse. It’s commonplace, because it gets rehearsed so often, but it’s perverse.
God is all-powerful and benevolent but at the same time it’s hiding? Please. We wouldn’t give that the time of day in any other context. Nobody would buy the idea of ideal, loving, concerned, involved parents who permanently hide from their children, so why buy it of a loving God? The obvious answer of course is that believers have to buy it for the inescapable reason that their God is hidden. The fact is that God doesn’t make personal appearances, or even send authenticated messages, so believers have to say something to explain that obtrusive fact.
50 Voices of Disbelief. Why We Are Atheists by Russell Blackford