By Stephen W. Krauss
The Commitment-Reflectivity Circumplex (CRC) version of spiritual orientation is brought and the consequences from a chain of version trying out experiments are reviewed. The CRC version used to be built via a sequence of experiences within the usa and Romania and used to be created which will decrease the theoretical and empirical problems linked to the conventional Allportian non secular orientation types and measures. towards this finish, the problems linked to the Allportian non secular orientation versions are reviewed, in addition to how the CRC version makes an attempt to handle them. subsequent, the CRC version is brought and an inventory of its predictions are given and in comparison to these of the Allportian types. the result of 10 version trying out stories utilizing multidimensional scaling are then reviewed. In those experiences, the CRC version, which posits that every one spiritual orientation might be positioned alongside dimensions of dedication (importance) and reflectivity (complexity), is located to be extra actual than the Allportian versions in either the U.S. and Romania. in line with those reports, the that means and interpretation of the Allportian measures are reviewed and new interpretations are recommended. finally, the relationships among non secular orientation, psychological future health, character, ideology, and prejudice are explored. In each quarter, the CRC version, and the measures in accordance with it, express enhanced predictive skills to standard methods in either the us and Romania.
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Extra info for A New Approach to Religious Orientation: The Commitment-Reflectivity Circumplex
For Allport (1937, 1, 1950), a mature religious orientation was a special type of mature personality. A mature personality was believed to have three basic characteristics (Allport, 1937, 1950). First, a mature personality could look past its own selfish interests. Second, a mature personality could be reflective and insightful about itself. Lastly, a mature personality had a unifying philosophy of life, in which religion was a very special case because of its unique ability to integrate every aspect of the universe (Allport, 1950).
Yet, how can statistics determine whether a new religious orientation has been found? This can be done in a couple of ways. g. the items of the I, E, and Q scales) that people answer in different ways. In other words, statements of Type X and Type Y would reflect different religious orientations if responses to statements of Type X were found to be at least partially independent of responses to statements of Type Y. As this is probably the easiest way to find new religious orientations, this method, which is technically known as factor analysis, formed the backbone of the early phases of the current investigation.
Allport & Ross, 1967). , Watson, Morris, & Hood, 1990), though in relation to prejudice results have generally supported the contention that the indiscriminately antireligious are among the least prejudiced (Altemeyer, 1996; Donahue, 1985a). 3UREOHPVZLWK$OOSRUW¶V6\VWHPRI0HDVXUHPHQW Despite the apparent utility of the fourfold typology, several unresolved issues complicate the use of this system. First, it is unclear how to divide the respondents to make the fourfold typology. Several methods have been suggested, such as a median split (dividing the sample into two via the observed midpoint in the scores), local norms (dividing the sample into two via the mean for that type of sample) 34 Stephen W.
A New Approach to Religious Orientation: The Commitment-Reflectivity Circumplex by Stephen W. Krauss