By Louis P. Nelson
This quantity examines a various set of areas and structures obvious during the lens of well known perform and trust to make clear the complexities of sacred house in the US. individuals discover how commitment sermons rfile transferring understandings of the assembly residence in early 19th-century Connecticut; the alterations in evangelical church structure throughout the comparable century and what that tells us approximately evangelical non secular lifestyles; the impression of latest concerns on Catholic church structure; the influence of globalization at the development of conventional sacred areas; the city perform of Jewish house; nature worship and primary Park in long island; the mezuzah and household sacred house; and, ultimately, the non secular points of African American backyard paintings.
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Additional resources for American Sanctuary: Understanding Sacred Spaces
In a culture highly sensitive to feeling, it is not surprising that ministers would have wanted to capture and use such emotionally charged words and concepts to intensify the meaning of the place most central to the care and nurture of their ﬂocks. ” “Chapel” did not encompass the many functions of the New England building, so New Englanders used “meetinghouse,” a term borrowed from the Quakers. In ofﬁcial documents and personal papers of the early nineteenth century, the two terms “meetinghouse” and “church” seem to become interchangeable.
Thomas Dickman, 1798). 41. Sophos Staples to Emily [ ], August 20, 1814, Baldwin Family Papers, Manuscripts and Archives, Yale University Library. 42. search_for_texts_web1828 =church (accessed October 10, 2004). Nelson_AmerSanctuary 11/30/05 2:32 PM Page 37 3 God in Gotham The Design of Sacred Space in New York’s Central Park Paula A. Mohr F ollowing a visit made to Central Park at the end of the nineteenth century, author Annie Nathan Meyer wrote of the rich sensory experience offered by the Mall—one of the most frequently visited spaces in the park (Fig.
A new building presented the religious community with the opportunity to take stock of itself and its resources. These sermons reveal both hopes and fears about the quality of Christian community and its future in New England. Dozens of dedication sermons exist in printed form, indicating the importance of the address— and the building—to the congregation; these were important words to remember and ponder. We will look at several of these sermons in depth to consider what the speaker selects as the source of his authority, what he says about the nature of the building, and what language he chooses to use.
American Sanctuary: Understanding Sacred Spaces by Louis P. Nelson