An Introduction to Africana Philosophy - download pdf or read online

By Lewis R. Gordon

ISBN-10: 0521675464

ISBN-13: 9780521675468

ISBN-10: 0521858852

ISBN-13: 9780521858854

During this undergraduate textbook Lewis R. Gordon bargains the 1st finished therapy of Africana philosophy, starting with the emergence of an Africana (i.e. African diasporic) awareness within the Afro-Arabic international of the center a while. He argues that a lot of contemporary idea emerged out of early conflicts among Islam and Christianity that culminated within the expulsion of the Moors from the Iberian Peninsula, and from the following growth of racism, enslavement, and colonialism which of their flip motivated reflections on cause, liberation, and the that means of being human. His booklet takes the coed reader on a trip from Africa via Europe, North and South the United States, the Caribbean, and again to Africa, as he explores the demanding situations posed to our realizing of data and freedom this present day, and the reaction to them which might be stumbled on inside of Africana philosophy.

Show description

Read or Download An Introduction to Africana Philosophy PDF

Best african-american studies books

New PDF release: A Different Vision: African American Economic Thought

This paintings brings jointly for the 1st time the information, philosophies and interpretations of North America's prime African American economists, demonstrating that racial inequality has had a major effect on African american citizens' day-by-day lives.

Download e-book for iPad: Slavery and Emancipation (Blackwell Readers in American by Rick Halpern

Slavery and Emancipation is a complete choice of fundamental and secondary readings at the historical past of slaveholding within the American South combining contemporary ancient learn with interval records. the main complete number of fundamental and secondary readings at the historical past of slaveholding in the US.

Read e-book online Inside the minstrel mask: readings in nineteenth-century PDF

Because the blackface minstrel express advanced from its beginnings within the American Revolution to its height throughout the overdue 1800s, its frenetic dances, low-brow humor, and vigorous track supplied greater than mere leisure. certainly, those imitations and parodies formed society's perceptions of African Americans-and of women-as good as made their mark on nationwide identification, policymaking judgements, and different leisure kinds resembling vaudeville, burlesque, the revue, and, ultimately, movie, radio, and tv.

Download e-book for iPad: Making Freedom Pay: North Carolina Freedpeople Working for by Sharon Holt

The tip of slavery left hundreds of thousands of former slaves destitute in a South as unsettled as they have been. In Making Freedom Pay, Sharon Ann Holt reconstructs how freed women and men in tobacco-growing primary North Carolina labored to safe a spot for themselves during this ravaged sector and opposed time. with out ignoring the crushing burdens of a approach that denied blacks justice and civil rights, Holt exhibits what percentage black women and men have been in a position to become aware of their hopes via made up our minds collective efforts.

Extra resources for An Introduction to Africana Philosophy

Example text

Wo”, standing alone, does not in any way correspond to the existential sense of the verb ‘‘to be”, which has no place in Akan syntax or semantics. [Return], now, to ‘‘I think, therefore I am”, and consider the existential component of that attempted message as it comes across in Akan. In that medium the information communicated can only be that I am there, at some place; which means that spatial location is essential to the idea of my existence. It is scarcely necessary to point out that this is diametrically opposed to Descartes’ construal of the particular cogitation under scrutiny.

This experience offered him an understanding not only of day-to-day west African cultures of the eighteenth century but also of their political institutions. His report includes pointing out that they were communities with free subjects and that their military service was voluntary, a function of duty and respect, unlike the case of the mercenary armies of Europe. In short he presented direct experience (much of which has been subsequently verified by ethnographers) over Hume’s hearsay. He then takes on the use of Hume’s remarks to justify slavery.

In thinking, we are linked to God, who thinks reality in its clarity and distinctness. Amo’s response was not to reject the mind as metaphysical but to argue that the aspects of mind that feel and perceive made sense as a function of the body. The mind, in other words, must be living, and it could be so only by virtue of the body. Amo’s critique of Descartes suggests that he may have been drawing upon an Akanian understanding of the subject from his early years in what is today Ghana. Since he spoke Akan, the metaphysics of the language, so to speak, worked its way into his investigations of philosophy written in Latin.

Download PDF sample

An Introduction to Africana Philosophy by Lewis R. Gordon

by George

Rated 4.39 of 5 – based on 40 votes